Monday, January 03, 2011

"an experiment in constructing the figure or model of the inexpressible phenomenon that is capital."

I think the two annoying things deplored here are related -

a) the bizarre obtuseness, this strange now widespread tone-deafness to Marx' texts (which seemed to set in in the late 70s in certain academic circles and appears to have been the combined creation of Althusser, who had never really read Marx and just looked at famous fragments, and the oxbridgy Analytic Marxists like Cohen who were profoundly not getting the "historical" in "historical materialism") and

b)the object of Nate's main objection, capital described as "inexpressible phenomenon" (invisible monster?) of which a "figure or model" may be "constructed".

These seem to be artifacts of the same surpassing of language by image and spectacle.

Tracing the increasing marginalization of language by images, in his “Language, Images and the Postmodern Predicament,” Wlad Godzich, probably borrowing from Roger Munier’s pamphlet Against Images, puts it thus: “Where with language we have a discourse on the world, with human beings facing the world in order to name it, photography substitutes the simple appearance of things; it is a discourse of the world….Images now allow for the paradox that the world stages itself before human language.” To register the crisis that the proliferation of images poses for language and thus for the conscious mind would be to agree with Godzich that today language is outpaced by images. “Images are scrambling the function of language which must operate out of the imaginary to function optimally.” The overall effect of an ever-increasing quantity of images is the radical alienation of consciousness, its isolation and separation, its inability to convincingly “language” reality and thus its reduction to something on the order of a free-floating hallucination, cut away as it is from all ground.

When linked to the rise of image technologies, this demotion of language and of its capacity to slow down the movement of reality suggests that the radical alienation of language, that is, the alienation of the subject and its principal means of self-expression and self-understanding, is a structural effect of the intensification of capitalism and therefore an instrumental strategy of domination. In addition to Marx’ description of the four-fold alienation produced by wage-labor (from the object, the self, other, people and the species), bodies become deprived of the power of speech. This image-consciousness, or better, image/consciousness in which consciousness is an afterthought of the spectacle, participates in the rendering of an intensified auratic component, theorized as “simulation” or “the simulacrum”, to nearly every aspect of social existence in the technologically permeated world. Beyond all reckoning, the objective world is newly regnant with an excess of sign value, or rather, with values exceeding the capacities of the sign. Frenzied attempts to language “reality” (what appears) become hysterical because everything is a symptom of something else. Such a promiscuity of signification, what Baudrillard called “the ecstasy of communication,’ implies, in short, a devaluation of signification – a radical instability, unanchoredness, and inconsistence of consciousness to such an extent that consciousness becomes unconsciousness by other means.
- Jonathan Beller, The Cinematic Mode of Production

11 comments:

  1. http://sparkle.voyou.org/hyperchaos/

    - Click for a random buzzphrase

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  2. very funny

    less funny on the same topic/ PDF !! PDF!! a perfect illustration of what the intellectual reaction of post-structuralist marxian post-marxism accomplished

    witness Hallward's heroic battle against four automatons run by that software

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  3. Those blog names are LOL, as they say. I particularly like them with the Lovecraftian graphic.

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  4. Chabert, can you repost the link to that article you had about deleuze's cynical appropriation of marx? ... can't remember the name of the author. It was in french.. really good stuff. I saved it, but it's lost now.

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  5. Isabelle Garo? I can't find the link - I think I have the pdf I will email

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  6. ah here

    http://www.contretemps.eu/sites/default/files/Contretemps%2017.pdf

    http://tinyurl.com/3yrf6wb

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  7. the Losurdo piece in that issue is really good too -on the appearance of the "intellectual engagé" and the critique of the engaged intellectual's work as "social engineering"

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  9. It seems a bit misguided to target this critique at Jameson, whose writing is always leagues away from the most obscure cult-stud or post-marxist theory kind of texts. While it's true that he often fudges on key theoretical points, I've never thought he did so by covering it up with loads of theory-talk.

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  10. the critique is targeted at the publisher, not at Jameson.

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  11. i made much the same remark about the blurns on The Cinematic Mode of Production- the advertising reveals how Marxist critiques are contained and diffused.

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